Unsung Heroes: Nand Kishore Nigam

We Indians are free today. There are Prime Ministers, Ministers, Chief Justices, Judges, Chief Ministers, IAS officers and other endless persons holding power today. We all owe a debt to all those who fought the British for the freedom of this country and made   great sacrifices.

These sacrifices were made by them voluntarily out of their love for their mother land. While these true sons and daughters of mother India suffered great agonies at the hands of the enemies of their country, a large number of make-believe political leaders – who took reins of the free India in their hands as Prime Ministers, Chief Ministers etc. – were enjoying their life in cosy jails or in ‘Nazarbandi’ in palaces with full sympathy of the British rulers.

We have a long, really a very long, list of such make-believe official ‘Freedom Fighters’ and the make-belive ‘heroes’ of this freedom struggle; but there is no mention of those who sacrificed their comforts and life for this country. In this regard, the Indian history needs to be corrected and the real and the fake freedom fighters need to be put in the places in Indian history where they actually belong.

We must be sensible to understand one thing: the British people were at that time of the history, as they are today, very pragmatic people. They had the means, the weapons, and they had the strength, the British Army, to foil any non-violent attempt to liberate India and thus deprive them “the Jewel of their Empire”.

They were pragmatic and knew fully well that Indian revolutionaries like Chandra Shekhar Azad, Bhagat Singh, Surya Sen, Aurobindo Ghosh, Batukeshwar Dutt, Subhash Chandra Bose and countless others of the same elk had mesmerizing effect on the Indian people’s psyche; that if they were not pragmatic enough to hand over soon enough after the WW 2  the rein of India to those who advocated non-violence and worked for the amicable settlement of the question of Indian independence, Indian people would rise in the foot-steps of these belligerent and ferocious revolutionaries. The imperialists were pragmatic and decided in their best interest to disband their empire in India and hand over its reins to the votaries of amicable settlement of the issue of Indian independence.

We all owe a debt to these revolutionaries. At the least that we can do to them is to remember them and cherish their heroic deeds.

We are narrating here the life story of one such revolutionary. His name is Nand Kishore Nigam.

Professor Nand Kishore Nigam was a very famous revolutionary, next only to Chandra Shekhar Azad, Bhagwati Charan Vohra etc. during the revolutionary hey-days in 1928-1929. Of course, he does not find a place, not even a mention, in the free India’s Government list of freedom fighters.

This is the scorn and empathy that such revolutionaries met at the hands of our successive governments after 1947. To give a hint of what important place he occupied in the Hindustan Socialist Republican Association (during action – Army) under its Commander-in-Chief, Chandra Shekhar Azad, let us give here the summary of a small portion of the voluminous “Proceedings of the Delhi Conspiracy Commission” manned by its President L. S. White and members Kunwar Sain and Amir Ali.

The narrative goes thus: Kailashpati returned to Delhi from Gwalior and went to Bimal Prasad Jain to discuss party affairs with him. At that time, he lived sometimes with Bhagirath Lal and sometimes with Bimal Prasad Jain. Part of the time he also lived with Bhawani Singh, who was living over Chiranji Lal’s house in Sirki Bazaar. This went on till October. Bhagirath was living in the Lachhman Das Dharamshala at Nigambodh Ghat on Jamuna bank and was frequented by Babu Ram Charan Singh, who belonged to his native village Barkali in District Meerut and lived in Sirki Bazar.

When the colleges opened again in October, Kashi Ram returned from Lahore to Delhi and lived in Lachhman Das Dharamshala at Jamuna Ghat. Nand Kishore Nigam had become a professor at the Hindu College by then and was living in the New Hindu Hostel, of which he was the Superintendent. After two days of his return from Gwalior, Kailashpati read in newspapers that Bhagwan Das and Sada Shiv Rao had been arrested in Bhusawalj. After a week of this, he showed a bombshell to Bimal Prasad Jain and suggested to him that it would be a good thing if something like it could be made. Jain said he would try.

After a week a mistri came from Baghpat who was known to him. He showed him the shell and asked him whether a thing of that kind could be made and the mistri said that he had a friend who lived at Phatak Habash Khan and he would try to get some made by him. Jain also made enquiries about this work from a mistri who was working in the same firm in which he (Jain) was working. It was some Electric firm near the Chartered Bank in Chandani Chowk.

But the attempt to make the bombshells was given up by them because the mistri of the Electric Company became inquisitive and suspicious as to what the things were for.  At that time, in October – December 1929, the following members of the Hindustan Socialist Republican Association were actively engaged in revolutionary activities in Delhi: Chandra Sekhar Azad; Nand Kishore Nigam; Bimal Prasad Jain; Bir Bahadur Tiwari; Kailashpati; Yashpal; Bhawani Sahai; Bhawani Singh; Bhagirath; Ram Charan Singh; Kashi Ram; Bhagwati Charan. This above passage gives an idea how revolutionaries at that dangerous times – the times of the British police and their government – risked their peaceful lives for the sake of this country and how their sacrifices were neglected in free India.

The revolutionary Nand Kishore Nigam died on 22 July 1980, after a prolonged illness. He was born in December 1906 in Delhi – House No. 1258, Pahari Imli, near Jama Masjid, Delhi – 6. His father Shiv Sahey Nigam was the Station Master at Bhartana Railway Station, who expired in 1908. His eldest uncle Shri Brij Lal Nigam and as well as his sister Chandrani Nigam had brought him up. N. K. Nigam completed his school education from Amba Prasad A.S.V.J. Sanskrit School, Daryaganj, Delhi and completed his B.A. (Hons,) in History from Hindu College (Delhi University), then at Kashmiri Gate, in Delhi, in first Position.

Getting the 1st position, he was employed by the college as Professor and Hostel In charge of the College.  He participated in the agitation against the Simon Commission. Years later in 1929, as Incharge of the Hindu College Hostel, he met Chandra Shekhar Azad, popularly known as Panditji.

Soon his room became a meeting place for revolutionary freedom fighters like Azad, Bhagwati Charan Vohra, Bhawani Singh, Kashi Ram, Bimal Prasad Jain, Vaishampayan, Kailashpati, Bhagirath Lal, Babu Ram Charan Singh and Dhanwantri.

Since his school days, he was very much inclined towards freedom struggle but the good counsel and advice of his school teachers Amba Prasad and Ajmal Khan stopped him in his steps to participate in the freedom movement for the moment, that is, till he completed his studies. But as soon as he completed his studies, he joined Pt. Chandra Shekhar Azad’s group, who later handed over the command of bomb making work.

These bombs were to be used against the British police that tried to stop the revolutionary war or to take revenge against British police, like Saunders, for improper killings of Indians, like Lala Lajpat Rai etc.

When the college authorities came to know about the meetings of revolutionaries in the Nigam’s room, they asked Nigam either to leave the college or leave the company of revolutionaries. The college authorities feared that if the British Government came to know about these meetings in the college campus, the government recognition and aid to college could be stopped and Hindu College could be black listed.

He left the college but not his childhood dream of freeing India. He started to live with his married sister at Esplanade Road, now known as Amir Chand Dehlvi Marg alias Cycle Market, Chandni Chowk, Delhi. Why can’t it be named after Professor Nand Kishore Nigam today to recognize his sacrifices and to repay the debt to a true son of Mother India?

Once Azad demanded of him Rs. 500 for the revolutionary work and to meet that demand he had sold his share in the ancestral property at Pahari Imli to the other co-parcener Chandi Prasad.

In September 1930, he was formally inducted into the movement by Azad and was allotted Delhi as his area of activities. Later on, Kailashpati was arrested by police and he disclosed the names of his revolutionary associates, which forced Nigam to go underground.

He left Delhi and joined Azad in Kanpur. He was arrested from Gaya Prasad Library in Kanpur and was kept in solitary confinement in jail. He was tortured. In winter season, he was laid down totally naked on the ice-bricks and was beaten with iron chains.

Still, he never uttered any names of his revolutionary associates and during such tortures , a wound on his head went with his death. That wound never healed up.

He was arrested a second time in February 1933 in connection with the Delhi Conspiracy Case and on 16 February 1933, he was sentenced to two years’ imprisonment under the Arms Act. In Gonda Jail, he was kept in dark room for one year. When his condition became serious, the British government released him in 1934.

In due course, he was cured and was employed with Tatas. In 1941, he left the job and started his own business in Delhi. He was arrested, for the third time, on 9 August 1942, along with Farid Saheb. He was kept under detention for two years. He again fell ill and was released after his illness persisted for months.

After independence, he served as India’s First Commercial Secretary in Karachi for three years (1957–1960) and later as Trade Commissioner and Consul-General of India in Kuwait.

He has written two books “Azad Baleedan” in Hindi and the other “Delhi in 1857” in English, the second one was presented to the first Prime Minister of India Pt. Jawahar Lal Nehru.

He remained a bachelor all his life. After independence his family elders pressurized him to marry but he turned down every request or pressure saying: “jailon mein lohe ki chenon se pit pit kar sari haddiyan toot rahin hain aur itni bimariyan lag gaeen hein pata nahi kab maut aa jaye.” (My all bones have been broken in jails by beating me with chains. I have contracted so many diseases that my death may come at any time). Such were the sons of this country who fought for their motherland.

Forgotten Indian Revolutionaries: Delhi Conspiracy Commission

Hindustan Socialist Republican Association (HSRA) had a wide network of revolutionaries primarily in North Indian Provinces and, when the Delhi Conspiracy Comission was constituted, had been trying to organizationally link up with the revolutionaries who were waging a war in other Provinces of India against the Indian British Empire. The number of these Indian revolutionaries, some known and most of them unknown, is indeed a large one. We will try to bring them, with their life sketches and contribution in India’s armed freedom struggle, before the public memory of this nation. This task of bringing their toils, turbulations and sacrifice for the sake of this country to public memory has been left by the official history of Indian freedom struggle to ordinary common people.

The source of information about these revolutionaries and their activities is the officially certified copy of the Proceedings of the Delhi Conspiracy Commission, which is indicated as ‘GIPD – 318 (C) CC Delhi – 21.12.31 – 35’ and of which one such copy is in possession of this contributor. Other copies may possibly be found in the Indian National Archives and the British Colonial Archives.

The Chief Commissioner of Delhi, exercising his special powers under section 3(1) of the Code of Criminal Procedure, issued an order dated 9 April 1930 constituting a commission, which was known as the ”’Delhi Conspiracy Commission”’. The Commission was directed that certain persons shall be tried by it for the offence of conspiracy to wage war – political conspiracy to wage a war -against the British King. The number of accused to be tried by the Commission was 24 in all. Out of these 24 persons, 14 were arrested and produced before the Commission, while nine were declared absconding and one had died.

Though only 24 persons were accused of the offence, during the trial it transpired that there were a large number of persons who had participated in the venture. It was an Indian revolutionary movement directed against the British to win India’s freedom by violent revolutionary means. The three-member Commission was constituted of L.S.White – President, Kanwar Sain – Member and Amir Ali – Member.

During the trial of the accused persons, the Crown was represented by Muhammad Zafarullah Khan and his team. The accused were represented by Asaf Ali with support from others. On 14 May 1931, nine accused were presented before the Commission. These were Nand Kishore Nigam, B.R. Gupta, Rudra Dutt Mishra, Bhagirath Lal, Hardwari Lal Gupta, K. R. Gupta, Harkesh Singh, Gajanand Potdar and Kapur Chand. On that day, the Crown presented Kailashpati, who had turned state’s approver, as a witness.

The prosecution in addition to Kailashpati also presented other approvers in support of its case of the alleged offences.  Girwar Singh son of Ghasi Ram, caste Rajput, aged 22 or 23 years, resident of village Harra Police Station Sardhana District Meerut in U.P. was also tendered pardon by the Magistrate, which was accepted by him, and was produced on 24th February 1932 by the prosecution in support of its case. Another approver Dandpani Venkat Tailang son of Venkat Rao Gopal Tailang, aged 21 or 22 years, caste Dakshni Brahmin, resident of Jhansi in U.P. was examined by the prosecution on 8th March 1932. Yet another approver examined was P.W. 14 Ram Lal son of Ganga Ram, caste Chhatri, aged 23 years, student, resident of Saugor. Approver Madan Gopal son of B. Kishan Lal aged 24 years, Caste Yadav, occupation dairy-man, resident of Ajmere in Rajputana was examined as P.W. 15 by the Crown. Approver Bal Kishon (alias Kishen Bal) son of Ramji Lal Sharma, Caste Brahmin, aged 24 years, occupation Compounder, resident of village Khaira District Meerut in U.P. was examined as Prosecution Witness 16.

As the information about the revolutionaries sketched here is based on the statements of the revolutionaries-turned-approvers, the question arises about the credibility of these approvers and the worth of their statements. Let us examine this issue. All these approvers testified before the Commission for the prosecution and against their own countrymen who were their fellow-revolutionaries and were accused of waging a war against the British rulers to free their country. Neither then in a slave India nor now in a free country would these persons earn any sympathy from their countrymen.

But one could not be oblivious of human nature. In judging their conduct, we have to place them in their circumstances of the time and then look at them to understand their behavior. No one can deny that each one of them had chosen, and voluntarily, to involve himself in the activities that were obviously extremely dangerous for their own and their families’ security. They were all young men of 21 to 24 years. The decision on their part to involve them in the revolutionary activities was a courageous act, which was solely motivated by nothing else but by a patriotic urge.

How many of our own family members then had that courage, is a question that propels us to think beyond their supposed treachery to their mother land and make them legitimate object of our sympathy. They are reviled by time and they need rehabilitation by history.

Secondly, by going through the “Proceedings of the Delhi Conspiracy Commission” one is not left in any doubt that each of these approvers tried to mislead the Crown, to create the confusion of facts in the fond hope that this confusion would help the accused – their own revolutionary friends and well-wishers of the mother land – in getting an acquittal and, very importantly, to spread the revolutionary message through their statements, albeit confessional to the crime in nature, among the Indian youths. It was observed by the Commission again and again that the approvers concerned did not give prompt reply to the questions put to them; that they gave irrelevant details, that they reflected a lot before giving answers to simple questions and that a question had to be repeated several times to get straight answer. This was their device to help their once-friends and their country.

And, the history is witness, their hope of providing some help to their once-revolutionary friends in the difficult situation of the moment proved correct; the Commission was not in the position on the testimony of the approvers to convict any of the accused. The State was ultimately forced to disband the Commission and launch separate prosecution against each of the accused and, of course, against all those persons whose revolutionary activities had come to the light during the Commission’s proceedings. One such case was that of Babu Ram Charan.

The approver Bal Kishan (a compounder by occupation) had deposed that he was staying with Babu Ram Charan and that he was coming after applying dressing to Babu Ram Charan when he was arrested on the way. Bal Kishan was forced to lead the police to the house of Babu Ram Charan and his house was searched. The occupant was not found at the house. The police later on arrested Babu Ram Charan and it was found that his hand was injured in some bomb explosion and that Bal Kishan was applying dressing to this injury.

Babu Ram Charan was put to a trial in Delhi in 1932 on the sedition charges and this case came to be known as “the Delhi Bomb Case”. This one case is an example of how separate trials were launched by the Crown against individual accused and how the once-revolutionaries-turned-approvers tried to mislead the Commission and helped disband it.

Thirdly, the approvers were human beings, as vulnerable to threats, torture, inducements, tricks and the effects of psychological weapons as any human being could be. The persons who were involved in the Delhi Conspiracy could be divided into three classes: the persons who made the extreme sacrifice by voluntarily courting death when it became necessary to do so; the persons who did not betray the cause of revolution and voluntarily suffered extreme pains for their beliefs and actions:  and, the persons who were motivated by the revolutionary patriotism, took part in the revolutionary activities, suffered its concomitant hardships but at the time of crucial test showed the normal human weakness. The approvers belonged to the third class; we must admit they fought and we must agree they were weak.

This brings us to the question: what is the worth of their statements? How credible are they in their statements? When the statements of these different approvers are compared and collated with each other and examined critically, they throw new light on some old issues presumed to be long-settled, many mistakes of the historical record stand corrected, many new facts and secrets, and many new personalities and events, which have been consigned to the historical oblivion, come to light of the day. From the historical point of view, their statements, when critically examined from this angle, provide us invaluable information about the personalities involved and the insight and motives guiding the Indian revolutionary movement.

In these posts we shall try to give as much information as possible about each one of these revolutionary personalities and their revolutionary activities, who were connected with the Delhi Conspiracy to overthrow the British Rule in India. It is a debt we Indians owe to them and which is shamefully denied by the Indian official power that be.

Chandra Shekhar Azad, Bhagat Singh etc. : space denied in official history

How India gradually compromised its freedom by her unwise steps and ultimately in 1857 lost it to the British Empire completely, is a fairly established history that should still teach a lesson or two to modern free India. But, the history of how that country was catapult by the great sacrifices of revolutionaries within a short period of about 40 years (1910 to 1947) from a slave population to a belligerent national mass and compelled the British very soon to resign to their unpleasant fate of disbanding their Indian Empire in the face of such belligerency, albeit by designing a graceful exit, is not so fairly known.

Saga of these revolutionary sacrifices and their decisive historical contribution in making the British making their mind to go, is a missing chapter in the official history of Indian freedom struggle. The powerful Indian revolutionary forces had, almost as a singular and decisive factor, molded the belligerent mood of Indian people that made the British gauge the seriousness of the situation and make-up their mind to leave.

Since in the face of these glowing sacrifices by revolutionaries and their mesmerizing effect on public psyche, the legitimacy of the claim of official freedom-fighters to take the rein of new India into their hands was seriously compromised, dubiously the new regime by design did not concede any historical space to these unsung heroes of the country. The successful attempt of official free India to consign to the dustbin of history the Delhi Conspiracy and Lahore Conspiracy cases and their accused is a glaring testimony of this unfortunate attitude.

This series of the life sketches of the accused of Delhi Conspiracy (Chandra Shekhar Azad), Lahore Conspiracy (Bhagat Singh), Chitgong Armoury (Master Surya Sen), Azad Hind Fauz (Subhash Chandra Bose), Alipur (Sri Aurobindo) cases etc. is intended to correct this historical mistake of the official history of Indian freedom struggle. Heroes of these struggles had made much greater sacrifices in the national cause and had a much profound vision about a free India than those who usurped the reins of free India and distorted the history to appropriate this claim to themselves.

Unfortunately, most of the persons involved in these cases have already died leaving no trace of the turbulent times and their travails due to this official apathy to recognize their contribution and preserve its memory. With the passage of time, even the people who knew about these efforts made in the difficult hours of India are now not left in good numbers.

The persons who still survive and know about their activities may bring their memory to the public domain by contributing to these lines. This series really needs the unbiased collaborative work from all those, Indians and non-Indians, who may happen to have in their possession the relevant and credible information about Indian revolutionaries.

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